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A
Look at Prayer
Uncle
Bill Warner
People the world
over have their own ways of asking God for favors. Is prayer really
effective, or do we just remember the times when it seemed to work,
but conveniently forget the times when it didn't?
Buddhist monks
in Tibet have traditionally augmented their prayers by whirling hand-held
prayer wheels which send out prayers with each turn. Today, some are
using computers to send out millions each hour! I wonder if God pays
more attention to a billion automated prayers than to one sincere prayer
of a child?
In the U.S. there
are prayer societies where people will pray requests sent in to them.
Does this multiplication of prayers for strangers by a "human prayer
machine" get Gods ear any more than a Tibetan ritual?
Prayer is what
many people do on an ritual basis before dinner or at bedtime...or 5
times a day facing Mecca if you are a Muslim. Do these mean any more
than a third grader reciting " I pledge a legion..." at school
each day? I suspect that while many say their prayers, they are thinking
about something else.
Then there are
the from-the-heart situational prayers such as are said on behalf of
a loved one who is suffering. A good example of this was when my wife
was dying of cancer. All of us were praying for her, including her third
grade students. After the situation deteriorated to the point where
it was obvious God was not going to intervene, the prayers changed to
"Lord, do what you think best."
Some might say
perhaps she was not pious enough in her life and was being punished.
Oh really? In her very religious Mennonite family, two small boys, sons
of missionaries, were kidnapped and horribly murdered. How do we explain
that? Was God "testing" the pious family by taking their innocent
children? I have a hard time with this. Is this the way they are rewarded
for a life of total devotion to God?
Will our prayers
help the victims of "acts of God" like the Tsunami and Hurricane
Katrina? Can our prayers for the innocent victims of our man-made savage
attack on the people of Iraq bring them back? Could God be testing the
poor of New Orleans and the children of Baghdad? How can an all-knowing
and all powerful God also be a loving God, while allowing such evil
and suffering to continue? Some theologians suggest that God should
not be viewed as omni-this or omni-that, but rather a divine presence
who accompanies us through the experiences of life as it unfolds.
I recently appealed
for prayers for the recovery of a sweet seven-year-old girl in our Meeting
who was dying of leukemia. She had literally hundreds, maybe thousands
of people praying that she'd recover. She didn't. Now I hear "God
has his own reasons." Well, maybe, but God hasn't yet made them
known to me, or to the girl's family. Lately my prayers have been for
enlightenment.
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