sacraments
All
of life is sacred. Friends recognize that special moments of particular
insight and spiritual awareness do occur, but they do not
require prescribed rites or external sacraments. Friends practice the
inward condition, but not the outward form, of the sacraments of
baptism and communion. John Wilhelm Rowntree in 1902 wrote:
It is the inward change, the inward purification, the spiritual fact and not the outward symbol, that belongs in truth to the Kingdom of God. Neither in the refusal to baptise nor to take the supper do Friends set forth a negation. They assert, on the contrary, the positive truth that the religious life is the inward life of the spirit. But no place or time can limit its action, nor any symbol adequately express it.
britain yearly meeting
quaker faith & practice, 1995, §27.37
In
most Christian worship services, the goal is communion with God
or the celebration of the Eucharist, so that worshipers sense the
immediate presence of the divine among them. Friends feel that
their experience of Meeting for Worship, especially when it is a
gathered Meeting (See “Meeting
for Worship” in Part II),
parallels
this phenomenon. Worshipers who prepare the way by waiting
together upon God sometimes experience this mystical connection.
Friends
in unprogrammed Meetings, like most people, cherish the passages
and life experiences often marked by traditional
sacramental forms and community recognition. Friends hold
special Meetings for Worship where some of the content is planned
in advance, specifically on the occasion of marriage or death.Many
Meetings also hold small, usually informal, celebrations for the
birth of a child, graduation, new membership or another special
event. These often take on the sacred character of a community
united in its focus on the divine: a sacrament.Wary of how quickly
a spontaneous celebration can become an empty ritual through
repetition, Friends have avoided adopting rituals governed by outer
rules or supervised by an ordained individual.†